Islamic Astronomy
During the
period when Western civilization was experiencing the dark ages, between
700-1200 A.D., an Islamic empire stretched from Central Asia to southern
Europe. Scholarly learning was highly prized by the people, and they
contributed greatly to science and mathematics. Many classical Greek and
Roman works were translated into Arabic, and scientists expanded on the
ideas. For instance, Ptolemy's model of an earth-centered universe formed the
basis of Arab and Islamic astronomy, but several Islamic astronomers made
observations and calculations which were considerably more accurate than
Ptolemy's. Perhaps the most fascinating aspect of Islamic astronomy is the
fact that it built on the sciences of two great cultures, the Greek and the
Indian. Blending and expanding these offen different ideas led to a new
science which later profoundly influenced Western scientific exploration
beginning in the Renaissance.
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Purposes of Islamic
Astronomy
Perhaps the most vital reason that
the Muslims studied the sky in so much detail was for the purpose of
time-keeping. The Islamic religion requires believers to pray five times a
day at specified positions of the sun. Astronomical time-keeping was the most
accurate way to determine when to
pray, and was also used to pin-point
religious festivals. The Muslim holy book, the Koran, makes frequent
reference to astronomical patterns visible in the sky, and is a major source
of the traditions associated with Islamic astronomy.
Another important religious use
for astronomy was for the determination of latitude and longitude. Using the
stars, particularly the pole star, as guides, several tables were compiled
which calculated the latitude and longitude of important cities in the
Islamic world. Using this information, Muslims could be assured that they
were praying in the direction of Mecca, as specified in the Koran.
Aside from religious uses,
astronomy was used as a tool for navigation. The astrolabe, an instrument
which calculated the positions of certain stars in order to determine
direction, was invented by the Greeks and adopted and perfected by the Arabs
(see picture below).
The sextant was developed by the
Arabs to be a more sophisticated version of the astrolabe. This piece of
technology ultimately became the cornerstone of navigation for European
exploration.
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Great Islamic
Astronomers
Science was considered the
ultimate scholarly pursuit in the Islamic world, and it was strongly
supported by the nobility. Most scientists worked in the courts of regional
leaders, and were financially rewarded for their achievements. In 830, the
Khalifah, al-Ma'muun, founded Bayt-al-Hikman, the 'House of Wisdom', as a
central gathering place for scholars to translate texts from Greek and
Persian into Arabic. These texts formed the basis of Islamic scientific
knowledge.
One of the greatest Islamic
astronomers was al-Khwarizmi (Abu Ja'far Muhammad ibn Musa Al-Khwarizmi), who
lived in the 9th century and was the inventor of algebra. He developed this
mathematical device completely in words, not mathematical expressions, but
based the system on the Indian numbers borrowed by the Arabs (what we today
call Arabic numerals). His work was translated into Latin hundreds of years
later, and served as the European introduction to the Indian number system,
complete with its concept of zero. Al-Khwarizmi performed detailed
calculations of the positions of the Sun, Moon, and planets, and did a number
of eclipse calculations. He constructed a table of the latitudes and
longitudes of 2,402 cities and landmarks, forming the basis of an early world
map.
Another Islamic astronomer who
later had an impact on Western science was al-Farghani (Abu'l-Abbas Ahmad ibn
Muhammad ibn Kathir al-Farghani). In the late 9th century, he wrote
extensively on the motion of celestial bodies. Like most Islamic astronomers,
he accepted the Ptolemaic model of the universe, and was partially responsible
for spreading Ptolemaic astronomy not only in the Islamic world but also
throughout Europe. In the 12th century, his works were translated into Latin,
and it is said that Dante got his astronomical knowledge from al-Farghani's
books.
In the late 10th century, a huge
observatory was built near Tehran, Iran by the astronomer al-Khujandi. He
built a large sextant inside the observatory, and was the first astronomer to
be capable of measuring to an accuracy of arcseconds. He observed a series of
meridian transits of the Sun, which allowed him to calculate the obliquity of
the ecliptic, also known as the tilt of the Earth's axis relative to the Sun.
As we know today, the Earth's tilt is approximately 23o34', and al-Khujandi
measured it as being 23o32'19". Using this information, he also compiled
a list of latitudes and longitudes of major cities.
Omar Khayyam (Ghiyath al-Din
Abu'l-Fath Umar ibn Ibrahim al-Nisaburi al-Khayyami) was a great Persian
scientist, philosopher, and poet who lived from 1048-1131. He compiled many
astronomical tables and performed a reformation of the calendar which was
more accurate than the Julian and came close to the Gregorian. An amazing
feat was his calculation of the year to be 365.24219858156 days long, which
is accurate to the 6th decimal place!
Western science owes a large debt
to Islamic and Arab scientists, whose contributions range from the Arabic
names of stars which we still use today to the mathematical and astronomical
treatices used by Europeans to enter our modern world of science.
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History of the Universe
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